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Third Sunday in Ordinary Time C  Lectionary: 69

Reading 1 -  Neh 8:2-4a, 5-6, 8-10

Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. Standing at one end of the open place that was before the Water Gate, he read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion. He opened the scroll so that all the people might see it — for he was standing higher up than any of the people —; and, as he opened it, all the people rose. Ezra blessed the LORD, the great God, and all the people, their hands raised high, answered, “Amen, amen!” Then they bowed down and prostrated themselves before the LORD, their faces to the ground. Ezra read plainly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: “Today is holy to the LORD your God. Do not be sad, and do not weep”— for all the people were weeping as they heard the words of the law. He said further: “Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our LORD. Do not be saddened this day, for rejoicing in the LORD must be your strength!”

Responsorial Psalm - Ps 19:8, 9, 10, 15

  1. R. (cf John 6:63c) Your words, Lord, are Spirit and The law of the LORD is perfect, refreshing the soul; The decree of the LORD is trustworthy, giving wisdom to the simple. R. Your words, Lord, are Spirit and life. The precepts of the LORD are right, rejoicing the heart; The command of the LORD is clear, enlightening the eye. R. Your words, Lord, are Spirit and life. The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just. R. Your words, Lord, are Spirit and life. Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer. R. Your words, Lord, are Spirit and life.

Reading 2 - 1 Cor 12:12-30

Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, “Because I am not a hand I do not belong to the body, “it does not for this reason belong any less to the body. Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, “I do not need you, “nor again the head to the feet, “I do not need you.” Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If one part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.  Now you are Christ’s body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret?

Gospel - Lk 1:1-4; 4:14-21

Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received.  Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.”

FOCUS QUESTIONS - THIRD WEEK IN ORDINARY TIME

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These questions are for reflection and discussion. Please understand that the homily may not address any of these questions directly. God speaks to hearts that are prepared.

1.The setting for the first reading is in Jerusalem after the 70-year exile in Babylon.  The entire nation had been captured and taken into exile due to their prolonged and repeated disobedience to the Law of God.  Now they— just a remnant—are back. How does this help us to understand their eagerness to stand and listen attentively all day to the reading of the Law?  Have you ever been in a position where you were that eager to really hear and heed God’s Word?

2.Carefully go through the details of the first reading. What are the elements we imitate in our Mass?

3.How does the Psalm fit well with the joyful response of the people in the first reading?  We must remember that the object of their joy was only the Old Testament at the time.  Do you have the same opinion of the Old Testament as this Psalm has?  Why or why not?

4.Can you think of Old Testament passages that, in the words of the Psalm, …refresh the soul?  …give wisdom to the simple? …rejoice the heart? …enlighten the eye?

5.According to the second reading, we all have individual roles to play in the Body of Christ.  How do you think someone finds their role? What do you think your role is?

6.Are there any parts of the body of Christ you tend to look down on?  Are there parts of the Body of Christ you think are envied too much?

7.How do the opening words of the gospel by Luke help us to answer those who are looking for the “historical Jesus”?

8.What role was Jesus accustomed to playing in his local synagogue?

9.When Jesus finished reading in the synagogue, e said Today this Scripture passage is fulfilled in your hearing.  Were captives set free, the blind healed, or the oppressed liberated that day?  What, then did He mean?

10.What has God spoken to you, and what do you intend to do about it?

Mass Schedule

Weekend Masses
Saturday Vigil, 4:00 PM;
Sunday, 8:30 & 10:30 AM
Daily Mass
Monday-Thursday; 8:00 AM Rectory Chapel

Sacrament of Reconciliation
Saturday: 3:00-3:30 PM Church